Mon (emblem)

Mon (紋?), also monshō (紋章?), mondokoro (紋所?), and kamon (家紋?), are Japanese emblems used to decorate and identify an individual or family. While mon is an encompassing term that may refer to any such device, kamon and mondokoro refer specifically to emblems used to identify a family.

The devices are similar to the badges and coats of arms in European heraldic tradition, which likewise are used to identify individuals and families. Mon are often referred to as crests in Western literature; another European heraldic device similar to the mon in function.

Contents

History

Mon may have originated as fabric patterns to be used on clothes in order to distinguish individuals or signify membership in a specific clan or organization. By the twelfth century, sources give a clear indication that heraldry had been implemented as a distinguishing feature, especially for use in battle. It is seen on flags, tents, and equipment.

Like European heraldry, mon were initially held only by aristocratic families, and were gradually adapted by commoners. On the battlefield, mon served as army standards, even though this usage was not universal and uniquely designed army standards were just as common as mon-based standards. (cf. sashimono, uma-jirushi) Mon were also adapted by various organizations, such as merchant and artisan guilds, temples and shrines, theater troupes and even criminal gangs. In an illiterate society, they served as useful symbols for recognition.

Japanese traditional formal attire generally displays the mon of the wearer. Commoners without mon often used those of their patron or the organization they belonged to. In cases when none of those were available, they sometimes used one of the few mon which were seen as "vulgar", or invented or adapted whatever mon they wished, passing it on to their descendants. It was not uncommon for shops, and therefore shop-owners, to develop mon to identify themselves.

Rules regulating the choice and use of mon were somewhat limited, though the selection of mon was generally determined by social customs. It was considered improper to use a mon that was known to be held by someone else, and offensive to use a mon that was held by someone of a high rank. When mon came into conflict, the lower-ranked person sometimes changed their mon to avoid offending their superior. The mon held by the ruling clans of Japan, such as Tokugawa's hollyhock mon and the Emperor's chrysanthemum mon, were legally protected from unauthorized usage.

Occasionally, patron clans granted the use of their mon to their retainers as a reward. Similar to the granting of the patron's surnames, this was considered a very high honor. Alternatively, the patron clan may have added elements of its mon to that of its retainer, or choose a completely different mon for them.

Design

There are no set rules in the design of a mon. Most consist of a roundel encircling a figure of plant, animal, man-made, natural or celestial objects, all abstracted to various degrees. Religious symbols, geometric shapes and kanji were commonly used as well.

Similar to the blazon in European heraldry, mon are also named by the content of the design, even though there is no set rule for such names. Unlike in European heraldry, however, this "blazon" is not prescriptive – the depiction of a mon does not follow the name – instead the names only serve to describe the mon. The pictorial depictions of the mon are not formalized and small variations of what is supposed to be the same mon can sometimes be seen, but the designs are for the most part standardized through time and tradition.

The degree of variation tolerated differ from mon to mon as well. For example, the paulownia crest with 5-7-5 leaves is reserved for the prime minister, whereas paulownia with fewer leaves could be used by anyone. The imperial chrysanthemum also specifies 16 petals, whereas chrysanthemum with fewer petals are used by other lesser imperial family members.

Japanese heraldry does not have a cadency or quartering system, but it is not uncommon for cadet branches of a family to choose a slightly different mon from the senior branch. Each princely family (Shinnōke), for example, uses a modified chrysanthemum crest as their mon. Mon holders may also combine their mon with that of their patron, benefactor or spouse, sometimes creating increasingly complicated designs.

Mon are essentially monochrome; the color does not constitute part of the design and they may be drawn in any color.

Modern usage

Virtually all modern Japanese families have a mon. On occasions when the use of mon is required, one can try to look it up in the temple registries of their ancestral hometown or consult one of the many genealogical publications available. Professional wedding planners, undertakers and other ritual masters may also offer guidance on finding the proper mon.

Mon can still be seen widely on stores and shops engaged in traditional crafts and specialties. They are favored by sushi restaurants which often incorporate a mon into their logos, while mon designs can be seen on the ceramic roof tiles of older houses. Mon designs also frequently appear on senbei, sake, tofu, and other packaging for foodstuffs to lend them an air of elegance and refinement. The paulownia mon appears on the obverse side of the 500 yen coin.

Items symbolizing family crafts, arts or professions were often chosen as a mon. A fan design might be chosen by a geisha. A woman may still wear her maiden mon if she wishes and pass them on to her daughters and does not have to adopt her husband's or father's mon.

Mon add formality to a kimono. A kimono may have one or three or five mon. The mon themselves can be more or less formal; more formal kimono display more numerous mon, and frequently in a manner so as to make them stand out more. This may help dress up or dress down the formality of a kimono at the wearer's discretion. In the dress of the ruling class, the mon could be found on the kimono on both sides of the chest, on both sleeves, and in the middle of the back. On the armour, it could be found on the kabuto (helmet), on the do (cuirass), flags, and various other places. Mon could also be found on coffers, tents, fans, and many other items of importance.

As in the past, modern mon are not regulated by any law, with the exception of the imperial chrysanthemum, which doubles as the national emblem, and the paulownia, which is the mon of the office of prime minister and also serves as the emblem of the cabinet and the government. Some local governments, associations and businesses may use mon as their logo or trademark, and thus enjoy all the protection as such, but otherwise mon are not recognized by law. One of the best known examples of a corporate logo in the form of a mon is the logo for Mitsubishi, a name meaning "three water chestnuts", which are represented as rhombuses.[1] Another example corporate use is the logo for Kikkoman, which is the mon of the founder.[2]

List of representative kamon

Chigai: crossed; daki: holding; go: five; maru ni: in a circle; mittsu: three; mukai: facing; yottsu: four.

See also

References

  1. ^ "The Mitsubishi Mark". Mitsubishi.com. 2008. http://www.mitsubishi.com/e/group/mark.html. Accessed 10 August 2008.
  2. ^ http://qrysta.com/my_familys_kamon_and_history

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